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On the Jewish side, the death of the Taibeh player shifted the emphasis away from the nationalist to the humanist-universal discourse of Sport. BneiYehuda fans interviewed in the media described this as one of the most shocking events that they had ever witnessed. Israel's Minister of Education, a religious, right-wing Jew, sent an official condolence telegram.
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Maccabi Haifa was playing at a home match against one of the "Jewish" teams in the league, and the disruption of the commemorative silence shocked the attending Arab fans and the Arab media, especially because it came from among fans of the Maccabi Haifa team, which was reportedly friendly to Arabs: As to what happened in one of the stands during the moment of silence in honor of Wahib Jabara that was interrupted by racist shouts and they even lit a flare, Bahlul [an Arab top sport commentator] said this: 'We must not ignore the existence of racist, barbaric, brutish, inhuman elements among what we may call the lowest level of football spectators'. (Fasl al-Makal, April 10, 1997) A few Arab fans, who were students at Haifa University, began collecting signatures for a petition stating: "I have always been a fan of Maccabi Haifa, but after what happened during the minute of silence, I no longer support this team.
For Haifa fans, the match against Taibeh was no different from any other game. It was unusual only because of Maccabi Haifa's extreme embarrassment at having been unable to end up with more than a tie (1-1) in a game against a team from the bottom of the league. The Taibeh fans clearly appreciated being treated in a hospitable and friendly manner by the Haifa fans and a Taibeh supporter joked: "Haifa let us tie for the benefit of peaceful co-existence, " adding, "the Haifa fans are nice, and I support all of Maccabi Haifa games except when they play Taibeh... we don't view Maccabi Haifa as an 'enemy, ' they have Arab players and fans" (Discussion between Arab fans.
During the first half, in which no goals were scored, the 1, 000 Taibeh fans restrained themselves. But when relentless attacks by Bnei-Yehuda in the second half put two goals in Taibeh's net, they let go and began calling Bnei-Yehuda fans "barbarians" and "baboons, " adopting the terminology that Ashkenazi Israelis reserve for Oriental Jews.
Despite (but also because of) its staged and indexical characteristics, football has become a ritual celebration of collective identities (see Harris 1982; Rowe 1998). A football stadium is seen as a place where "strong positive identification with... locality, region and nation is perhaps best generated" (Bale 1988:513). In sport, collective identity, rivalry, and the demarcation of Otherness are represented and ritualized.
The authors' field notes, Haifa, December 6, 1996). Meanwhile, Maccabi Haifa fans left the field puzzled that they had not won against such a weak team as Hapo'el Taibeh. Playfully mirroring Taibeh's self-irony during the game, they comforted themselves by claiming: "We let them draw because Haifa is the city of co-existence" and "We are such Arab lovers! " There had been very few jarring moments. At one point, one of the Maccabi players succeeded, rather brilliantly, in stopping a goal against Maccabi, but in doing so, accidentally kicked a Taibeh player so hard that he had to be removed from the field on a stretcher. As Maccabi fans were whistling, yelling, and cheering the Maccabi player, more for preventing a goal than for injuring the Taibeh player, a chorus went up among Taibeh fans who vented their frustration by shouting: "You're all right-wingers, Zionists, racists! " Only once was the slogan "Death to the Arabs! " heated at a Maccabi Haifa game and that was during the minute of silence held before all games after the death of the Taibeh player, Wahib Jebara.
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We ourselves have watched the events in the field from a spectator's position. At the same time, we observed the nearby spectators as well as those sitting in more remote and opposite galleries. Additionally, we observed the public's gatherings, and their coming and going before and after the game. We conducted informal talks and structured interviews with spectators, fans, and players. Some of the structured interviews were held in participants' homes and at local cafes. Last, we analyzed the Hebrew and Arabic press coverage of the matches. In addition to providing us with another source of information, the coverage itself is examined as a discourse of identities that surrounded the Taibeh games.
they were spearheading the rest... By the time we got to the stadium we were accompanied by four police cars... if someone had ever told these border guard guys that one day they'd be accompanying and protecting the bus of Hapo'el Taibeh, they would have stuck to working in the fields or the harbor" (Ha 'Ir, March 28, 1997) The match ended in a 5-0 win for Beitar. Throughout the match Beitar fans were vociferous and kept shouting: "Baruch Goldstein [the Jewish mass murderer from Hebron] we love you"; "Go to Gaza, terrorists! " (in colloquial Hebrew "Go to Gaza" is the equivalent of"Go to Hell! "); and "Har-Homa, Har-Homa, Har-Homa! " sung to the tune of a popular Israeli marching song. They stood cursing throughout the entire ninety minutes of the match, their anger not so much directed at the Taibeh players in particular, but at the Arabs in general, who were "the enemy, " no matter whether they were Arab citizens of Israel (the Taibeh fans), residents of the West Bank and Gaza Strip, or the many millions of Middle Eastern Arabs.
"Jewish" State, "Arab" Minority The creation, in 1948, of the Jewish State in Palestine brought the displacement of the majority of indigenous Arab population. More than 750, 000 Palestinians fled or were forced out of the territory taken over by the Jewish state. Over 500 Palestinian towns and villages were evacuated (Kimmerling 1992). With most of their lands transferred to cultivation by Jewish newcomers, less than 150, 000 Arabs remained within the newly established state of Israel.
A game of three cities: negotiating Jewish indentity in Israel's On Friday, 1 November 1996, I attended the game between Hapo'el Taibeh and Beitar Jerusalem. I am an avid fan of Maccabi Haifa, but I came to the game
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